About HTGT!
Deities in Our Temple
Maha Lakshmi

Lakshmi is the Goddess of wealth and prosperity, both material and spiritual. The word "Lakshmi" is derived from the Sanskrit word Laksme, meaning "goal!." Lakshmi, therefore, represents the goal of life, which includes worlaly as well as spiritual prosperity. In Hindu mythology, Goddess Lakshmi, also called Shri, is the divine spouse of Lord Vishnu and provides Him with wealth for the maintenance and preservation of the creation. In Her images and pictures, Lakshmi is depicted in a female form with four arms and four hands. She wears red clothes with a golden lining and is standing on a lotus. She has golden coins and lotuses in her hands. Two elephants (some pictures show four) are shown next to the Goddess. This symbolism conveys the following spiritual theme:
- The four arms represent the four directions in space and thus symbolize omnipresence and omnipotence of the Goddess. The red color syinbolizes activity. The golden lining (embroidery) on Her red dress denotes prosperity. The idea conveyed here is that the Goddess is always busy distributing wealth and prosperity to the devotees. The lotus seat, which Lakshmi is standing upon, signifies that while living in this world, one should enjoy its wealth, but not become obsessed with it. Such a living is analogous to a lotus that grows in water but is not wetted by water.
- The four hands represent the four ends of human life: dharma (righteousness), kama (genuine desires), artha (wealth), and moksha (liberation from birth and death). The front hands represent the activity in the physical world and the back hands indicate the spiritual activities that lead to spiritual perfection.
- Since the right side of the body symbolizes activity, a lotus in the back right hand conveys the idea that one must perform all duties in the world in accordance with dharma. This leads to moksha (liberation), which is symbolized by a lotus in the back left hand of Lakshmi. The golden coins falling on the ground from the front left hand of Lakshmi illustrate that She provides wealth and prosperity to Her devotees. Her front right hand is shown bestowing blessings upon the devotees.
- The two elephants standing next to the Goddess symbolize the name and fame associated with worldly wealth. The idea conveyed here is that a true devotee should not earn wealth merely to acquire name and fame or only to satisfy his own material desires, but should share it with others in order to bring happiness to others in addition to himself.
- Some pictures show four elephants spraying water from golden vessels onto Goddess Lakshmi.The four elephants represent the four ends of human life as discussed above. The spraying of water denotes activity. The golden vessels denote wisdom and purity. The four elephants Spraying water from the golden vessels on the Goddess illustrate the theme that continuous self-effort, in accordance with one's dharma and governed by wisdom and purity, leads to both material and spiritual prosperity.
LORD VENKATESHWARA

Lord Venkateswara, popularly known as Balaji, is the presiding deity of the Tirumala Hills, in Andhra Pradesh, India. He is one of the manifestations of Lord Vishnu, who incarnated in a previous Kali-yuga atdepressed and unable to follow the rigorous yoga practices of self realization. Tirumala, the seat of Lord Venkateswara is surrounded by seven hills, thus He is known as Lord of the seven hills.
LORD SIVA (Sanskrit: Auspicious one)

Siva is one of the main Deities of Hinduism. HE is the Destroyer, Restorer, the great Ascetic, the benevolent herdsman of souls. HE is also known as Rudra. Siva is aprt of the TRINITY with Vishnu and Brahma. Siva's attributes represent HIS victory over the demonic activity and calmness of hman nature.HIS vehicle is a bull (symbol of happiness and strength) named Nandi. Siva-Linga, is adored in many temples as the main Deity. The Linga shape is a representation of the absolute perfection of Lord Siva-if that (tat) which is beyond form, had to be given form, the Lingam would be the closest form to the mystical experience of the absolute perfection Lord Siva.
LORD GANESHA

He is the elder son of Lord Siva. He is the God of knowledge and the remover of obstacles. He is also called VINAYAK (Knowledgeable) and VIGNESWER (remove obstacles). He has four hands, elephants head and a big belly. His vehicle is a tiny mouse. The unique combination of elephant head and a quick moving tiny mouse represent tremendous wisdom, intelligence and presence of mind. In his hands he carries a rope (to carry devotees to truth), an axe (to cut devotees' attachments), and a sweet desert ball-modak (to reward devotees for spiritual activity). His forth hand extends blessing to devotees.
LORD RAMA

Lord Rama is one of the most commonly adored gods of Hindus and is known as an ideal man and hero of the epic RAMAYANA. He is an Avatar- Incarnation of Lord Vishnu. He is always holding a bow and arrow indicating his readiness to destroy evils. More commonly he is pictured in a family style (Ram Parivar), emphasizing the family value, with his wife Sita, brother Lakshman and devotee Hanuman.
LORD HANUMA

Hanuman (/ˈhʌnʊˌmɑːn/; Sanskrit: हनुमान्, IAST: Hanumān),[5] also known as Maruti, Bajrangabali, and Anjaneya,[6] is a deity in Hinduism, revered as a divine vanara, and a devoted companion of the deity Rama. Central to the Ramayana, Hanuman is celebrated for his unwavering devotion to Rama and is considered a chiranjivi. He is traditionally believed to be the spiritual offspring of the wind deity Vayu, who is said to have played a significant role in his birth.[7][8] In Shaiva tradition, he is regarded to be an incarnation of Shiva. His tales are recounted not only in the Ramayana but also in the Mahabharata and various Puranas.
Saraswathi

Saraswati (Sanskrit: सरस्वती, IAST: Sarasvatī), also spelled as Sarasvati, is the Hindu goddess of knowledge, music, flowing water, abundance and wealth, art, speech, wisdom, and learning. She is one of the Tridevi, along with the goddesses Lakshmi and Parvati. She is a pan-Indian deity, also revered in Jainism and Buddhism. The earliest known mention of Saraswati as a goddess is in the Rigveda. She has remained significant as a goddess from the Vedic period through the modern period. She is generally depicted with four arms (which hold four symbols: a book, a rosary, a water pot, and a musical instrument called the veena). The festival of Vasant Panchami (the fifth day of spring, and also known as Saraswati Puja and Saraswati Jayanti in many regions of India) is celebrated in her honour. Traditionally, the day is marked by helping young children learn how to write the letters of the alphabet.
Milestones
HTGT Milestome History
"IT'S NO LONGER A DREAM"
Five Thousand years of Hindu Life centered on Temples. A Temple in a village is created as a center for the activity for everyone in a village to take interest in religion. Religion has been the driving force for Hindus and Hinduism is a way of life for many. Several Hindu immigrant families in Tulsa have longed for a place of worship for a long time, yearned for a place to pray, meditate and get together for religious functions. The families have persistently been meeting at individual homes every week for more than 20 years. The interest locally has been broadly deep and on several occasions people came forward generously with donations in money and in kind.The will of the Hindu immigrants is breathing air into the current holy activity of building and an independent Temple. In the beginning, funds for the Temple were raised by various ways such as screening Indian movies, garage sales, selling clothing, Tulsi Plants, samosa's (yes, samosas!), greeting cards, and children donating their allowance. Here is a summary of the our Temple milestone history:
- March 1997. Dr. Sekhar Polepalle and Dr. Krishnamurthi approached Mr. Pradeep Reddy and requested to look for land suitable to build the Temple in Tulsa. Several parcels of land in South Tulsa, Broken Arrow and Glenpool were evaluated but none were suitable for the Construction of the Temple.
- May 27, 1997, Williams & Williams had an auction. Dr. & Late Mrs. Sekhar & Suseela Polepalle purchased the land (where the Temple is currently located) and pledged 11 acres to the Temple on May 29, 1997.
- October 24, 1997. HTGT received a General Warranty Deed for 11 acres from Late Mrs.Suseela Polepalle. That set in motion the start of the Hindu Temple of Greater Tulsa.
- June 19, 1997. Applied for Zoning Variance.
- July 22, 1997. Approval for zoning variance request received.
- August 16, 1997. Ground Breaking Ceremony & Bhoomi Puja Homam.
- September 19, 1997. Tulsa County Department of Environmental Quality approvedSeptic System after Perk Test.
- October 8, 1997. HTGT received Federal Identification Number from IRS.
- October 28, 1997. Filed Articles of Incorporation with State of Oklahoma as not-for-profit Corporation.
- August 21, 1998. Received Sales Tax Exemption Certificate.
- First Official Meeting to elect the officers was held in Hardesty Library.
- February 15, 1998. By-Laws created.
- March 31, 1998 Appled for Applcation for Tax Exempt Non Profi Status under (503)Section of IRS
- September 19, 1998. Approved the By-Laws of HTGT. Elected the Officers for 2 year term.
- April 8, 1998. Awarded the Water Line Contract. All the drawings were prepared by Mr.Chinna Gunda. A 6" water Line from 21st Street to the Temple was done by McGuire brothers Construction Company.
- August 31, 2000. Approval of the Building Plan & Contractor.
- September 18, 2000. Construction of the Temple Building Started.
- April 30, 2001. Construction of the Temple First Phase completed.
- May 6, 2001. Inauguration of the Temple building.
- March 17, 2005. The slab for the Dining Hall was completed. It did not have the building enclosure which was completed after the Kumbhabhishekam due to funding constraints.
- June 5-9, 2005. First Maha Kumbhabhishekam & Prana Prathishtapana successfully completed
Historical Note: Initial plan was to build a 2,000 square foot because we had only $90,000.00. The plans were drawn by Mr. Chinna Gunda. In the 2nd meeting of Board of Trustees & Officers it was suggested to get a little larger building. HTGT contacted Mr. John Sanford Architect to develop drawing for a larger building. That was presented to the Construction Committee first and then to the Board & Officers. It was approved with few changes in the height of the ceiling. The plans were sent out for the Bids. The three Contractors who Bid were over the HTGT Budget. Late Mrs. Indu Meshri was instrumental in asking Mr. Ray Miller of Fleming Building Co to construct the Temple building at cost. On Aug 31, 2000a contract was signed with Fleming Building Co.
On behalf of the Hindu Temple of Greater Tulsa, we deeply acknowledge the great vision, contribution, and service from the following:
Late Dr. Indu Meshri, Late Mrs. Nirmala Bharani, Mr. Rama Krishna Palapu & Late Mrs. Lalitha Palapu, our first temple volunteer engineer Mr. Chinna Gunda, Dr. Pratip Bandyopadhya, Mr. Pradeep Reddy, Dr. Sekhar Polepalle & Late Mrs. Suseela Polepalle, Drs. Subramanian & Manjula Krishnamurthi, Architect, Mr. John Sanford, and Mr. Ray Miller & Mr. Ron Potts with Fleming Building Co.
- November 4-6, 2011. Navagraha Pratishta Kumbhabhishekam performed.
- January 2012, The detail planning for the Rajagopuram and temple building expansion started.
- July 26, 2012, Architect John Sanford was hired to prepare the Rajagopuram and building expansion plan for obtaining the City permits. The plan included construction of approximately the 49 ½ feet tall Rajagopuram and the expansion of the temple building to the north and the east totaling approximately 5,643 square feet.
- December 22, 2012. Building permit was issued by the City of Tulsa.
- In order to meet funding constraints and "pay-as-you-go" philosophy, the construction was divided into Phase I, IIA, and IIB. Phase I included the Rajagopuram and the building structural shell for the north and east expansion. Phase IIA included the completing of the north building expansion, additional sanctum for Lord Subramanya, Lord Hanuman, Lord Ayyappa, Durga Mata, Saraswathi Mata, and Shirdi Sai Baba.Phase IIB included completing the interior of the remainder of the building shell in the northeast corner and the east part of the temple which is currently incomplete. Due to structural design and the cost savings, the building enclosure for the entire north and east expansion was included in Phase IIA.27. November 16, 2012. Design build contract with Fleming Construction was signed forPhase IIA.
- February 2013. The children playground was completed.On behalf of the Hindu Temple of Greater Tulsa, we deeply acknowledge Drs Submramanian and Manjula Krishnamurthi for sponsoring the full cost of the playground. We thank the following volunteers who helped in the installation of the playground: Mr. Pradeep Reddy, Mr. Vaithee Subramanian, and Mrs. Padma Kunderu.
- June 12, 2013. R-1 visa for five shilpis (Hindu religious architect) from India was granted by the U.S. Immigration Services. The Rajagopuram shilpi work started in August 2013 and complete around October 2014.On behalf of the Hindu Temple of Greater Tulsa, we immensely congratulate and appreciate the dedicated work of the Chief Shilpi Vanmeganathan Sethuraman and the following assistant shilpis: Nagarajan Nagarathnam, Paramaiah Sankaralingam, Ragavendran Negarajan, and Selvaraj Sellakkannu.
- January 19, 2015. Design build contract with Fleming Construction was signed for Phase IIB.
On behalf of the Hindu Temple of Greater Tulsa, we acknowledge the following devotees and volunteers for their tireless contribution and help during the three years of construction:
- Pradeep Reddy who was instrumental in monitoring and coordinating the various aspects of construction;
- Venkatesha Kadiri who served as the Temple Structural Engineer and assited with the permit and during construction;
- Anand Kilambi for providing his geotechnical expertise:Meenakshisundaram Krishnasamy for providing his architectural expertise;
- Priest Kumar Gurukkal for his assistance in developing the sculptures for Rajagopuram;
- The following members of the Construction Committee: Kumar Madduri, Srini Sundaramoorthy, Venkatesha Kadiri, LakshmiNarasimhan Parthasarathy, Vivek Savant and Bhupendra Master.
- April 16, 2016. Occupancy permits received.
- May 5-8, 2016. Maha Kumbhabhishekam & Prana Prathishtapana Celebration!
Services
Services | FEES (Amount in USD) | ||
---|---|---|---|
To schedule for Services/Pooja listed here or/and for any Special Services, please contact: Temple Management at :- 918-438-3850 or info@htgt.org | At Temple | *Metro Tulsa Mon-Fri AM | *Out of Town(2)(3)(4) Mon-Fri AM |
Archana - Astoththaram | 31 | N/A | N/A |
Archana - Sahasranaama | 101 | N/A | N/A |
Bhoomi Pooja | N/A | 101 | 151 |
Abhishekam (Temple Scheduled - Sponsor) | 51 | N/A | N/A |
Sudarshana Homam | 151 | 201 | 251 |
Abhishekam (Individual Private) | 101/251*(6) | N/A | N/A |
Annaprasanam (Baby's 1st Feeding) | 101 | 151 | 201 |
Chaula Karma (Hair Offering) | 101 | 151 | 201 |
Community Hall Only (up to 4 hours) | 251 | N/A | N/A |
Community Hall (up to 2 hrs, while doing a Private Pooja in Temple) | 101 | N/A | N/A |
Gruhapravesam (House Warming) | N/A | 201 | 251 |
Gruhapravesam (House Warming) + Satyanarayana Katha | N/A | 201+100 | 251+125 |
Homam/Havan (Ganesha, etc) | 101 | 151 | 201 |
Kalyana Utsavam(and $50 extra for each additional Kalyanam) | 151 | 201 | 251 |
Naamakaranam (Naming Ceremony) | 101 | 151 | 201 |
Nischithaartham (Engagement) | 151 | 201 | 251 |
Punyahavachanam (Purification Ceremony) | N/A | 101 | 151 |
Shanth Pooja / Other Deities Pooja | 51 | 101 | 151 |
Shanthi Pooja w/Havan | 101 | 151 | 201 |
Shastyabdha Purthi (60th B'day) / Shatabhishekam (80th B'day) | 151 | 251 | 301 |
Sri Satyanarayana Pooja (Group) | 31 | N/A | N/A |
Sri Satyanarayana Pooja (Private) | 151 | 201 | 251 |
Seematham w/Havan (Baby Shower) | 151 | 201 | 251 |
Upanayanam w/Havan | 201 | 251 | 301 |
Vaahana Pooja (New Vehicle) | 101 | N/A | N/A |
Vidyaarambham (Begin Child's Education) | 101 | 151 | 201 |
Vivaaham (Wedding) | 451 | 551 | 651 |
Hiranya Shraddham (Annual Ancestral Rites) | 101 | 151 | 201 |
Hiranya Shraddham (Annual Ancestral Rites) w/Havan | N/A | 201 | 251 |